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                Harry 
                    Potter and the Goblet of Fire 
                    directed 
                    by Mike Newell 
                    Warner Brothers 
                    PG-13 rating 
                    Commentary by Torey Lightcap 
                  Of 
                    the many close-ups used by director Mike Newell in Harry 
                    Potter and the Goblet of Fire, one stands out as being 
                    easily the most frightening in the whole picture. It is a 
                    simple shot of the storied and sneering Lord Voldemort (Ralph 
                    Fiennes), magically returned to health, breathing in the air 
                    around him, mouth closed, in a moment of luscious triumph. 
                     
                  Not 
                    since Frank Booth (Dennis Hopper) sucked pure oxygen out of 
                    a mask in Blue Velvet has the sound of air being 
                    drawn into one’s lungs produced such dread. That’s 
                    partly because Voldemort has no nose—or rather, that 
                    he has inch-long, quivering reptilian slits of flesh where 
                    there used to be a nose. We’re told that digital compositors 
                    spent months slaving over the effect, and indeed their work 
                    has yielded dividends here as elsewhere in the film.  
                  But 
                    the real horror comes less from the image and more from the 
                    idea—the notion that somewhere there lurks the purest 
                    evil, and that at this very moment it has returned from the 
                    precipice of death to draw sustenance from the same air we 
                    all share. 
                    That this blighted, fractioned soul has returned to re-gather 
                    his most loyal servants and wage a dark war only adds to the 
                    bargain. 
                  Even 
                    if you have never picked up a Harry Potter book or seen any 
                    of the films, you still probably have some idea of who Harry 
                    is, this plucky Boy-Who-Lived, the one whose parents were 
                    murdered when they stood between Voldemort and their infant 
                    thirteen years before the events of Goblet of Fire. Harry, 
                    of course, famously survived the attack, save for being branded 
                    with a lightning-shaped scar that economically reports his 
                    identity to anyone who can see his forehead. At first it was 
                    all-new fun, this flirtation with fame for a gawky preteen 
                    from the outside world who had fallen into a hidden society 
                    of wizards, only to discover instant celebrity perched just 
                    over his glasses. 
                  But 
                    things change. With each installment of the series, author 
                    J.K. Rowling has increased the spookiness and seriousness 
                    and danger, inching us along a seven-year tale of darkness 
                    and division and looming death-crusades, as we have learned 
                    who Voldemort is, what makes him so, and what he’ll 
                    do to earn his own brand of everlasting life. (Let’s 
                    just say he’s not particularly keen on the Ten Commandments, 
                    especially numbers two, three, five, six, eight, nine, and 
                    ten.)  
                  Harry’s 
                    whole life seems to have been appointed for the purpose of 
                    addressing this rising evil, this present darkness: speaking 
                    truth to its power, and turning moments of breathless despair 
                    into opportunities to make tangible good. Harry’s life 
                    is now slowly twisting itself into the question of whether 
                    it is possible to hold back the tide of Voldemort’s 
                    movement, its iniquity and hubris. 
                  Although 
                    he occupies the screen for only a short while, Voldemort dominates 
                    with a mostly unseen hand. He manipulates virtually every 
                    major plot element on-screen and off-. Like Keyser Soze in 
                    The Usual Suspects, Voldemort is a fundamental and charismatic 
                    force of malevolence and violent air who controls his minions 
                    like marionettes. He 
                    turns life for Harry into a living hell, and he challenges 
                    us not to take for granted the question of basic human goodness. 
                  Why? 
                    The precise answers to that question remain tucked into subsequent 
                    books and movies, but it’s safe to say this much: Voldemort 
                    is afraid of dying (ominous though it sounds, even his name 
                    translates from the French as “flees from death”); 
                    and Harry, he believes, is a stumbling block along his path 
                    to earthly immortality. 
                  That 
                    path, then, must turn to another attempt to see Harry die 
                    at Voldemort’s own hands, at the flick of his wand and 
                    at the utterance of an unforgivable murder-curse. Voldemort 
                    needs to see Harry die for reasons of self-preservation as 
                    much as Harry wants Voldemort dead and gone for the good of 
                    the whole wizarding world. And so Voldemort seizes on the 
                    Triwizard Tournament—a kind of Ironman Triathlon of 
                    spells and courage spread out over the academic year and hosted 
                    by his school, Hogwarts—to find the clearest path to 
                    spilling the blood of our hero. 
                  Which 
                    brings us, in one scene, to the beating heart of the whole 
                    series so far. In a graveyard miles from safety, finding himself 
                    to be the plaything of his reconstituted nemesis while tethered 
                    to the headstone of a murdered father, Harry comes face-to-face 
                    with the Voldemort who has clung all-too desperately to his 
                    human existence with no thought but fear dominating any possibility 
                    of what lies beyond this life. Even in this moment of seeming 
                    victory, it is Voldemort himself who acknowledges to Harry 
                    that love is a stronger force than death. In the utterance 
                    of such primal truth, Voldemort finds himself ever-so-briefly 
                    in the good company of Jesus, Paul, and the whole host of 
                    saints and angels. 
                  Yet 
                    in the great narrative of our faith, even Satan recognizes 
                    the power and agency of God and still goes right on plotting. 
                    Why should it be any different, or any less futile a mission, 
                    for Voldemort? Why plan in such bald vanity when the plain 
                    fact of love—Harry’s love for humanity and friends; 
                    his deceased mother’s love for him—is, by Voldemort’s 
                    own admission, ultimately more powerful than anything else 
                    he might brandish? 
                  Wonder 
                    and poke at this picture, then, for it has everything to do 
                    with moral formation. This Voldemort, this 
                    being who is only now technically human, describes a narrative 
                    of high delusion which suggests that an ethic of sustained 
                    violence can lead to sustained living. I don’t buy that 
                    and I doubt you do either, but look at the paper or turn on 
                    the news. What do you see there? Is it love and charity and 
                    hope on clear display, or is it power gone wrong and serving 
                    itself? 
                  In 
                    the end, perhaps Rowling means Voldemort to be a mere abstraction 
                    of the ideas, people, and institutions doing harm in the here 
                    and now – salient evil in a world of subtlety and sophistication. 
                    Let’s learn from him, then, and know his confidence 
                    to be a hex-sign behind which we will find quaking fear and 
                    self-deception. To these frailties there ever was and only 
                    shall be the response that love shall make us free. 
                   
                     
                    
                  Copyright 
                    @ 2007 Torey Lightcap 
                     
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